DHAGEYSO- GABAY:Halgankii Imaam Axmed Gureey iyo Sayid Maxamed

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Gabay qiiro badan oo ka hadlaa Halgankii Imaam Axmed Gureey Sayid Moxamed ilaa maantana Halgankaas Xabashida iyo Reer Galbeedka lagula oo ka  jiro Dhulka Soomaaliyeed  oo idil.

“Godoonkiyo shirkii la isla galay guriga baarliina ,

Afrikada markeey kaala gateen , ee la kala goostay
Geyigaan laheyniyo , dhulkeey gogosho noo tiilay

Gurmadaay dad guul laga sitaa , geed ma jiifsadaa e'”Abwaan Axmed Heelaale.

Voice Of Somalia-Somali Leaks

DHAGEYSO:- GABAYGII KOOFIL IYO SAYID MAXAMED.

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Dagaal-ooge caan ahaa oo ay ciidamadii gumaysiga Ingiriisku ku dhaaran jireen oo la odhan jiray Richard Corfield,Soomaaliduse ku naanaystay Koofil oo ay Daraawiishi ku makashay dagaalkii Dulmadoobe ee 1913kii ayuu Sayidku gabaygan ka tiriyey.

Koofil wuxuu ka mid ahaa madaxda sare ee gumaysiga Ingiriiska dalka Soomaaliya wakiilada uga ah, wuxuuna gaar ahaan hoggaamin jiray col la odhan jiray (Camel Corps) Soomaaliduna u taqaanay Rakuubley.  Col afar-lugood u badan oo awrta ku duula, sidaasna Rakuubley kula baxay ayuu ciidankaasi ahaa.

Daraawiish oo hore u weerartay beel beelaha Burco iyo agagaarkeeda dega ka mid ah, xoolo badanna kasoo mooroduugtay ayey Koofil iyo ciidan uu watay jidgooyo waxay u dhigeen Dulmadoobe.  Dulmadoobe waa buur gabbaad fiican, jidgooyada dagaalkana ku habboon.

Kolkay Daraawiishi suryada Dulmadoobe soo buuxiso dabka saara oo naf iyo maalba wax go’a, wax goosma iyo wax gacanteena soo gala ka dhiga ayuu Koofil amar ku bixiyey.

Bidhii waagaba hoos ayaa la isugu dhigay.  Judhiiba waxay ku dhagtay Koofil oo isla goobtii ku nafwaayey.  Mar haddii Koofil miimka alifka ku taagay, colkii uu watay wuu kala firdhay, Daraawiishina caymo uma galinee cagta ayey cagta u saareen ilaa ay gacanta ku dhigeen bakhtigii Koofil.  Mashaqo weyn oo aan la soo koobi karin ayaa halkaa Ingiriis iyo cawaamkiiba ka raacday, rag badan oo uu Koofil ugu horreeyo ayaana maalintaa xagga naarta u guuray.

Si aan shakiba u galin geerida Koofil, Daraawiishi madiixiisii iyo gacantiisii midig ayey Taleex geeyeen.  Sayidku dagaalkaa iyo dilka Koofil ayuu gabaygan caanka ah ka tiriyey.  Wuxuu yidhi:

  • Adaa Koofilow jiitayoon, dunida joogeyne
  • Adigaa jidkii lagugu wadi, jimic la’aaneede
  • Jahannamo la geeyow haddaad, aakhirow jihato

 

  • Nimankii jannow kacay war bay, jirin inshaalleeye
  • Jameecooyinkii iyo haddaad, jawhartii aragto
  • Sida Eebbahey kuu jirrabay, mari jawaabteeda

 

  • Daraawiish jikaar naga ma deyn, tan iyo jeerkii dheh
  • Ingiriis jabyoo waxaa ku dhacay, jac iyo baaruud dheh
  • Waxay noo jajuubteenna waa, jibasha diinneed dheh

 

  • Jigta weerar bay goor barqo ah, nagu jiteeyeen dheh
  • Anigana Jikrey ila heleen shalay, jihaadkii dheh
  • Jeeniga hortiisey rasaas, igaga joojeen dheh

 

  • Jiiraayaday ila dhaceen, jilic afkoodii dheh
  • Siday kuugu jeexeen magliga, jararacdii sheego
  • Billaawuhu siduu kuu jarjaray, jeerarka u muuji

 

  • Naf jaclaysigii baan ku idhi, jaallow iga daa dheh
  • Jaljalleecadii baa wadnaha, jeeb ka soo ruqay dheh
  • Jeedaaladii baa indhuhu kor, ii jillaadmeen dheh

 

  • Jimic kagama helin tuugmadaan, jeriyey ruuxii dheh
  • Kolkaan juuq idhaahdaba afkay, iga jifeeyeen dheh
  • Dhaaxaan jalleecee dhagbaan, jalaq la ii siinin dheh

 

  • Goortaan jarreeraba gafoo, nolol ka jaan qaaday
  • Sida janannadii hore tashigu, igu jaguugnaa dheh
  • Taladii jinnigu ii hor maray, jaasadeed helay dheh

 

  • Jiidaha xanuunka leh markii, la igu jeeraarshay
  • Jibaadka iga soo baxay dadkii, jiifka qaban waa dheh
  • Kolkay rubaddu jow tidhi or bay, iga ag jiibsheen dheh

 

  • Jiidhkaygiina bahalbaa cunoo, jiitay hilibkii dheh
  • Jurmidiyo baruurtii dhurwaa, jugux ka siiyaa dheh
  • Jiljiladiyo seedaha tukay, igaga jaaseen dheh

 

  • haddaan lays jikraareyn tolkay, laga jidroonaa dheh
  • Weligood waxaa lagu jaraa, jilib-dhig duulaan dheh
  • Daraawiishi waa jibindhowgiyo, jowga soo bixi dheh.

Sayidku intuusan gabaygan marin waxaa gabay warbixin ah oo dagaalku siduu u dhacay iyo sidii Ingiriis iyo cawaamkiiba ay caalsaaraha uga qaateen ku saabsan tiriyey Ismaacil Mire.  Anagoo Taleex naal gabayga ka kaca weeye.

Dagaalkaas waqtigaas i jiray oo kale ayaa maanta ka jita gayiga Soomaaliyeed,qof kasta oo qeyb ka noqdaana taariikhda ayaa xusi doontaa,dhinaca oo doono ha ku jiree,xumaan iyo simaan,xaq iyo Baadil.

Voice Of Somalia-Somali Leaks.

DHAGEYSO:-Gabaygii Gudban Gaalo Leged iyo Sayid Maxamed

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Gabayada Sayidka’Raxiimulaah’ kuwa loogu jecel yahay mid ka mid ah waxaa ka mid  gabayga ‘Gudban’ amase ‘Gaalo-leged’ lagu magacaabo ee, aftahanimmada suugaaneed ka sokow, in badan inoo muujin karaya waayihii Daraawiishta iyo, xilligii isaga la tiriyey, welwelkii iyo hammigii hoggaamiyahooda.  Waa meerisyo tusaale kaa siin kara dhibaatooyinkii Ingiriis iyo Soomaalidii horkacaysey ay Daraawiish u geysteen, rag wixii ay ka laayeen, gardarradii ay hadba ula iman jireen Soomaalidii uu had iyo goor xoolaha iyo lacagta ku miisi jirey siday ugu gacan-sayreen.  Qalbi murugeysan isagoo wada ah oo Eebbe-weyne u cabanaya ayuu kuu tawaawacayaa:

“Eebbow, dhulkii aannu lahayn meel aan ka degno nalooga dhaarey. Eebbow gaalo iyo cawaankeed waa noo gooddiyaan. Eebbow, Giriigga aan aad u kala fog nahayba ha ku ahaatee, nin waliba birta naga aslay. Eebbow, eed kama aannu geline, waa gardarro waxa ay noo gumaadayaan. Eebbow, dhibaatooyinka ay nagu hayaan waan ka seexan kari lahayn, haddii utun aan ka qabnaa ay jiri lahayd. Eebbow, waa diinta ha la taageero oo jahaadka ha loo soo baxo. Eebbow, nabaddii iyo waanwaantii aan la ag-taagnaa la iga hoos-qaadi waa’.

Voice Of Somalia-Banaadir Post

XAAJI AADAN AFQALOOC,AUN-(1862-1986) “Gobannimo sun baa kaa xigtoo laysma siin karo’e Waa sarac ku baxa dhiig rag oo lagu sadqeeyaaye”

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 Taqariikhdii iyo halgankii Xaaji Adan Axmed Afqallooc. Q. 1-aad (1862-1986)
Ilaahay naxariistii janno ha ka waraabiyee, Xaaji Adan Axmed oo ku magac dheeraa Afqallooc. Wuxu ku dhashay miyiga magaalada Ceerigaabo, xilli ku beegan badhtamihii qarnigii sagaal iyo tobnaad. Waxa loo badinayaa inuu dhashay 1862-kii inkastoo aanay sugnayn gu’gii uu dhashay, balse waxa lagu qiyaasayaa sannadkaa aan kor ku xusay. Wuxuuna dhintay 1986. Halkaa waxa kaaga muuqanaysa sannadaha uu ifka ku noolaa in ay inbadan kor u dhaaftay 100-ka sannadood. Sebenadaa tirada badan Xaajigu meel keliya muu deggenayn ama deegaan kooban kumuu noolayn, ee isagoo da’yar ayuu adduunka xulay. Lug ayuu dhulka badankiisa ku soo maray. Dalalka uu isagoo yar tegey ama dhallinyaranimadiis ii waxa ka mid ahaa: ( Yemen, Suudaan, Calatariya”Ereteria “, Itoobiya, Falastiin, Afqaanistaan, Indooniisiya iyo Jabuuti). Waxaad halkaa ka garan kartaa inuu ahaa waaya-arag, waana halka soomaalidu ka tidhaahdo “Nimaan dhul arag dhaayo mallaha”.
Xaaji Adan markii uu ku soo laabtay dalkiisii hooyo ee gobolada waqooyi ee  Soomaaliya oo markaa ku jiray gacantii maamulkii Ingisriisa, wuxuu markiiba ka qayb qaatay guubaabadii iyo kicintii dadka. Suugaantiisu inkastoo aan la ururin oo aan meel laysugu keenin, waxa la tilmaamaa inuu suugaan aad iyo aad u mugweyn ka tiriyey, guubaabadii, kicintii, abaabulkii iyo guud ahaanba halgankii lagaga soo horjeestay maamulkii Ingiriiska oo markaa ka talinayey gobolada  waqooyi ee Soomaaliya. Qormadan koowaad waxaan ku soo qaadan doonaa laba gabay. Gabayga hore waxa la yidhaahdaa “Gobanimo”. Wuxuu guubaabinayaa dadkii Somaaliyeed ee ku jiray maamulkii boqortooyada Islaanta Ingiriiska . Wuxuu lahaa gobonimada baryo laguma helo ee waa in dhiig daataa. Taasoo ku tusaysa geesinimadiisu halka ay gaarsiisnayd. Wuxuuna yidhi:

Samaan laguma doonee xornimo waa sange u fuule
Sallax dhagax leh meyd soobir ah iyo seedo waran gooya
Soofkoo la kala qaado iyo siigo kor u duusha
Haweenkoo gambada saydha iyo sebi agoomooba
Iyo libintu waxay saran tahay suluf colaadeede.
Gobannimo sun baa kaa xigtoo laysma siin karo’e
Waa sarac ku baxa dhiig rag oo lagu sadqeeyaaye.
Samaan laguma doonee xornimo waa sange u fuule
Sallax dhagax leh meyd soobir ah iyo seedo waran gooya
Soofkoo la kala qaado iyo siigo kor u duusha
Haweenkoo gambada saydha iyo sebi agoomooba
Iyo libintu waxay saran tahay suluf colaadeede.
Gobannimo sun baa kaa xigtoo laysma siin karo’e
Waa sarac ku baxa dhiig rag oo lagu sadqeeyaaye.

 

GEERIDII SHEEKH BASHIIR,AUN,IYO XAAJI AADAN.

Sheekh  Bashiir Sh Yusuf wuxu ahaa geesi, caan baxay oo si cad oo badheedh ah uga soo horjeestay maamulkii Ingiriiska. Sheekha waxa halhays u ahayd “Bisinka xoog ha lagu daro” oo uu hore u soo shirrabay.

Wuxuu lahaa dadyahaw ka kaca uu dalkiina iyo ciiddiina idinkaa iska leh oo maamulan kara, iskana erya saancaddaalaha. Sidaa darteed ayuu ciidan abaabulay, wuxuuna hadh cad dagaal ku soo qaaday magaalada Burco horraantii afartamaadkii.

Dagaalkaa waa lagaga xoog roonaaday Sheekh Bashiir, laakiin sidaa kumuu harin halgankiisii ee wuxuu u rogay dagaalka loo yaqaan “ku dhufoo ka dhaqaaq”,waa dagaalka maanta loo “Gorrila war” isagoo saldhig ka dhigtay meel aan ka durugsanayn magaalada Caynabo. Markii maamulkii Ingiriisku khaatiyaan, istaagay ee hadhsan waayey, jiifi waayey, ee geedkastaba looga sanqadhay ayuu go’aansaday inuu weerar ku qaado ciidanka Sheekh Bashiir. Sannadkii 1947kii ayaa la dilay Sheekh Bashiir. Maydkiisiina waxa la keenay magaalada Burco!.

Hadaba Xaaji Aadan Axmed oo aad uga tiiraanyooday geerida Sh Bashiir, kana xumaaday qaabkii loo dilay geesigii ummadda ayaa gabaygan ka tiriyey. Gabaygani wuxuu canaan dusha ka saarayaa dadka oo uu leeyahay idinka ayaa la idinka arkay, ee waxay ahayd inaad ka dagaallantaan. Qaybta koowaad waxaan ku soo afmeerayaa gabaygaa uu u tiriyey Sheekh Bashiir

Duhur baa Bashiir lagu shannaday daar agtiinna ahe
Damal la hadh galaa bay jebsheen waqay dulloobaane
Dahriga iyo laabtay rasaas kaga daloosheene
Isagoo dam iyo dhiig leh oo maro ku duuduuban
Dadkii uu nebcaa iyo kufraa daawasho u yimide
Dacdarriyo dihaan iyo cag baa loogu sii daraye
Meydkiisa daahira markii dibedda loo jiidey
Nimankii dilkiisii qirtiyo idinka duunkiinna
Kolkii aaska loo diidey waad wada dul joogteene
Ma damqane jidhkiinnii markaa waad ku digateene
Nasab haddaad duriyaddii tihiin kama dareerteene.
Gobannimo daleel lagama helo daar adoo galaye
Haddaad doono leedahay naftaa diiq la geliyaaye
Waa mur iyo deebaaq waxaad dib ugu aydaaye
Marse haddaan waxaan doonayiyo dawladnimo waayey
Dantay weeye inaan aammusaa eeggan dabadeede
Dulligaa ku jira noloshu waa idinku deelqaafe.
LA SOCO QEYBAHA XIGA.
Voice Of Somalia-Banaadir Post

DHAGEYSO:-Sayid Maxamed “Dawo kama heshaan faranji aad, daawo dhigataan,Dabinbuu idiin qoolayaa, waydin dagayaay,Dirhamkuu idiin qubahayaad, dib u go’aysaane”

 

 

Gaalada dirayska leh anaan, daabadda u qabane

  • Anaa diiday dagal inaan la galo, daalin ii colehe
  • Dalka ma lihid anigaa ku idhi, doora weynaha e
  • Anaa diiday nabadiisa aan, daacad noqonayne
  • Anaa diiday deeqdiisa ay, naari dabataale
  • Dahabkii uu waday waanigii, daadiyee qubaye
  • Dagaalkiisa anigow xishoo, daalib ku ahaaye
  • Durdurada Fardowsaad anaa, doortay oo rabaye
  • Anaan labada daarood tan hore, darajo moodaynin
  • Anaa diiday gaal daacufle ah, dabagalkiisiiye
  • Doofaarka eyga ah anaan, daarihiis galine
  • Sida doxorka ?# anaan, duud xamaal noqone
  • Anigaan dariiqiyo waddada, dowga sii marine
  • Anigaan dillaalkiyo arliga, duubigaw xidhane
  • Anigaan dariiqada Alliyo, diinta cassiyine
  • Daliilkii rasuulkii anaa, doonayoo helaye
  • Diinkayga anigaan ku gadan, dabaqii naareede
  • Anaan labada daarood tan hore, darajo moodayne
  • Markay duusho gaaladu anaan, daabbaddu rarine
  • Goortay dareeraan anaan, diiradda u qabane
  • Dadow maqal dabuubtaan ku idhi, ama dan haw yeelan
  • Dunjigiinba waataad kufriga, daba ordayseene
  • Waataad iigu daranteen markaan, diiday oo nacaye
  • War waatow digayseen markaan, duulan soo waco e
  • Waataad colaadii dorraad, iigu daranteene
  • Markaan diirtay waataad dushiyo, doc iga boobteene
  • Waataad markii aan dafaray, daaha galiseene
  • Waataad dushiina u rarteen, duq iyo waayeele
  • Waatowla daristeen sidii, duul walaalo ahe
  • Markaan didiyey waataad warmaha, igula duusheene
  • Gortaan digniintiyo ergada, idinka deyn waayey
  • Waataad damiin igu qirteen, dawriyoo falane
  • Dikriga iyo eedaanka waataad, ka durugteene
  • Waataad inuu dawlad yahay, dood ku bixiseene
  • Dibnihiina waataad inuu, dego ka sheegteene
  • Waa taad dariiqyada barteen, noo dadnaan jiraye
  • Goortuu dantiisii helee, idin dubaaqeeyey
  • Waataad dacluuskii Berbera, ula dawaafteene
  • Diihaalka waataad Hindiga, daal ka barideene
  • Dagaagiina waatii xeryaha, deyran loo dhigaye
  • Waatuu dareersaday fircoon, diracyadiiniiye
  • Waatuu diyaar ugu laqimay, diinta gaalada e
  • Damac beena weeyaan waxaad, nagu dilayseene
  • Waa waxaad dariiqii sharciga, uga dullaanteene
  • Dawgii Rasuulkiina waad, dabamartayseene
  • Nin dardaran iblayskii dafaa, dow ka raaridaye
  • Dallacaad jaceylbaad kurtiin, noola dirirteene
  • Dubaaqii waxaa idinka galay, daaro buuxsade e
  • Dawo kama heshaan faranji aad, daawo dhigataane
  • Dabinbuu idiin qoolayaa, waydin dagayaaye
  • Dirhamkuu idiin qubahayaad, dib u go’aysaane
  • Doodna waxaan u leeyahay dadkeer, hadalka deyn waayey
  • Nimanyahow damiinnimada waa, lagu dulloobaaye
  • Dadku wuxuu jeclaystaa waxaan, duxi ka raacayne
  • Nin ragay dardaaran u tahaye, doqon waa mooge
  • Denbi weeye Kufriga, aad u dabcaysaane
  • Marka horre dabkuu idinka dhigi, dumar sidiisiiye
  • Mugga xiga dushuu idinka rari, sida dameeraha e
  • Mugga xiga dalkuu idinku odhan, duunyo dhaafsada e
  • Mugga xigana daabaqadda wuu, idin dareensiine
  • Dunjigeeda Soomaalibaan, deyrka ka ahaaye
  • Dhaaxaan Daraawiishta idhi, doonta gaalada e
  • Dhaaxay asgaro uu dalbaday, dabada taageene
  • Dhaaxaan dabkii iyo la hadhay, duunyaduu wadaye
  • Dhaaxaan intaan janano dilay, soo dabaaldageye
  • Dhaaxaan dekado uu camiray, dumiyoo rogaye
  • Ninkiisa dirirta geya maalinbay, dunidu ciishaaye
  • Maantaan dabaaldegga iyo, darajo eegaayey
  • Ragga haatan igu diimayow, duxi ha kaa raacdo.
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“Nin ILAAH yaqaan oo sharciga ku isticmaala” Sayid Maxamed Cabdille Xasan, Raxiimulaah.

 

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Ingiriisku wuxuu isku dayey inuu Sayid Maxamed si walba ula dagaalamo. Dhinaca diinta, dhinaca qabyaalada, dhinaca siyaasadda iyo dhinac kasta oo suuragal ah wuxuu Ingiriisku ku dadaalay inuu Sayidka ka weeraro.

Isagoo isticmaalaya daacaayad iyo niman Soomaali ah oo gabya ayuu Ingiriis wuxuu Sayidka ku cambaareeyey inuu yahay hoggaamiye nacab ah, laayaan aan sokeeye iyo shisheeye u kala soocnayn iyo xaabqaad aan xataa maal agoomeed dhaafaynin. Dacaayadda noocaa ah oo dhabcan been iyo huuhaa iska ahayd wuxuu Ingiriisku ku faafin jiray gabayo ay tiriyaan rag dhawr ah oo halgankii Daraawiishta giniga Ingiriiska ka doortay. Raggaa waxaa ka mid ahaa Cali-dhuux Aadan Goroyo, Cali Jaamac Haabiil iyo kuwo kale.

Sayidka naftiisu noocyada dagaalka, af iyo adinba, maahir ayuu ku ahaa, daacayadda Ingiriiskana mid lid ku ah oo ka lugo badan ayuu ka horgayn jiray. Siduu Cabdiqaadir Xirsi Yamyamba u yidhi: “haddii ay ku moosaan, kartaa laysku muujaa” Sayidku karti ayuu isku muujiyey wuxuuna ku guulaystay inaan cadowgiisu qeexin shaqsiyadiisa ee uu isagu Soomaali isbaro isagoo gabay, wadaniyad, diin aqoon, cabsi Alle, hoggaamin siyaasadeed iyo mid dagaal iyo gacan furnaan aan caadi ahayn isku darsaday.

Gabaygan hoose wuxuu ka mid yahay gabayada uu Saydiku isku keen baray, kagana hortagay dacaayadii Ingiriiska ee xaqdaradda ahayd. Wuxuu yidhi:

Nin Illaah yaqaan oo sharciga, ku isticmaala
Ashahaado loo qoray nimaan, kala allaaweynin
Oo aan inkirahayn xaq waa, la oggolaadaaye

Nin salaadda awqaadda faral, u addimoonaaya
Oo dagada oofinahayoo, ugubka dhiibaaya
Oo aan bakhaylnimo abkiis, lagu ishaareynin

Nimaan diinta aafo u geleyn, aakhiruu sabanka
Oo aan amxaarada sidii, obo u yaacaynin
Oo gaalka ooradu ku taal, u askaraynnaynin

Nimaan abuurka Soomaliyeed, ka anfi taageynin
Oo aan ajuurada kufriga, ugu adeegeynin
Oo aan ardiga beesadeed, u ashtakooneynin

Nin jahaad ohoominahayoo, ubaxa loo saaray
Ingiriiska eygaa ninkii, ugu uneexaaya
Oo libin ajri leh soo heloo, or iyo geeraar leh

Nimanyahow aqoonxumadu, waa ardaalnimo e
Asaraar ma fiicnee runbaan, lagu arooraaye
Ninkii aynigaa lagu yaqaan, saw islaan ma aha?

Shir aguugay waayeel abyamay, tala ashaaddowdey
Irda jiqa albaabo isku xidhan, eel la bixin waayay
Xaajadaas afraha duubatee, loo olmami waayay

Nin aqoon leh aw iyo haddii, odaygu loo saaro
In kastoo ayaan iyo ayaan, lagu aloollaado
Ninkii maalintaa ka aarinsha, aaqil aw ma aha?

Uu uuda qaylada haddii, uubatadu yeedho
Sengootida ilwaadda leh haddii, agabta loo qaato
Awaaraha buska leh maalintuu, xamar abraaraayo

Maantii warmaha oofta iyo, adhaxda lays gooyo
maantuu aboodigu ku lalo, ubaxa loo daadshay
Maantii isaaya la dhaco, idil dagaalkeeda

Maantii fuluu naga ordoo, alabasoo rooro
Maantii raggaan loo ileyn, naga ugaadhoobo
Mantaa ninkii aarsan sow, aarka dhacay ma aha?

Nimaan edebdarrooneya xil, waa laga ajoodaaye
Aflagaadda aan jirin nimaan, kuula imaneynin
Oo kaa asluubanahayoo, kaa istixyoonaaya

Ab uu yahayba aadniga ninkii, same ekeynaaya
Abtirsiinya kii xigay nimaan, iriq u dheeraynin
Addoomaha Ilaahy nimaan, kala irdhaynaynin

Ninkii aamusoo shib ah haddii, eray xun loo geysto
Aan kula ekeekamin intuu, urur ku soo joojo
Aan xaaja awawgeed la gubay, ubucda jeexaynin

Anfaaciga adduunyada nimaan, ku anfariiraynin
Oo xeedhyo soor lagu akhtimay, eber ka yeelaynin
Oo sida ardaal wax u cunee, alam ka siineynin

Intuu aqalka baanjiyonimaan, aradda guulguullin
Aagaanta ciirtaa nimaan, aaska dhiganaynin
Oo aan qumbaha awdanoo, ilaxidhkow jiidan

Aaqibadii loo galo nimaan, kala illaaweynin
Oo kuu ixsaan fali intuu, edeg adduun joogo
Oo aan abaaldhaca aqoon sow, ikhyaar maaha?

Adhi badan lo’ iyo geel intii, mulug adduunyaada
Ugub dhalaya qaalmaha umulee, laga unnun gooyey
Eeraan fardood iyo gammaan, aradka duulaaya

Aqal weyn aroos bilic leh oo, ilaxidh loo yeelay
Inan quruxsan oo lagu ashbahay, uunsi iyo khayli
Oo qool asliya loo gashoo, jalamtu eedaami

Nasteexiyo wanaag iyo ninkii, ilindi kuu keenay
umuurtii aad leedahay ninkii, kuu abaynaaya
Adduunka iyo aakhiro ninkii, kuu aslaaxinaya

Ninkii maalintaad iillaan tahay, aana kugu qaataa
Oo aan abaarahakan dhacay, oodda kugu jiidin
Itaalxumana aan kaaga tegin, sow ikhwaan ma aha?

31469690

Voice Of Somalia-Banaadir Post

TAARIIKH KOOBAN:-April 12, 1899kii qunsulkii sarre ee Ingiriiska Gaashaanle Sare J. Hayes Dawson.

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April 12, 1899kii qunsulkii sarre ee Ingiriiska Gaashaanle Sare J. Hayes Dawson* waxaa soo gaadhay warar sheegaya in Sayid Maxamed madax ka yahay ciidamo hubaysan oo tiradoodu gaadhayso 3000 uuna tabaabusho ugu jiro duulimaad ba’an oo uu Ingiriiska kusoo qaado.  Bishii August 1899kii waxay ilaaladii Ingiriisku soo sheegtay in Sayid Maxamed yimid Burco isaga oo wata ciidamo 5000 ah oo 1500 oo kamid ahi ay fardooleey yihiin, 300 oo ka mid ahina ay banaadiikh haystaan.  Burco waxay ahayd meel xagga tabcooyinka dagaalka aad ugu haboon waayo biyo joogta ah bay lahayd xilliyada abaaraha ah.  Sayid Maxamed Cabdille Xasan waqtigaa wuxuu si badheedh ah ugu dhawaaqay inuu dagaal muqadas ah oo gobonimo doon ah Ingiriiska kula jirro asgartiisiina wuxuu u baxshay Daraawiish, wuxuu u faray qabaa’ilka Soomaliyeed oo dhan inay la dagaalamaan, jihaadka liddiga gaaladana ay la galaan.
  • Waa tuu dareersaday fircoon diracyadiiniiye

  • Waa tuu diyaar ugu akhriyey diinta gaalada e

  • Dabci beenna weeyaan waxaad nagu dayeysaane

  • Waa waxa dariiqii sharciga uga dilowteene

  • Dowgii Rasuulkiina waad daba martayseene (scw)

  • Nin dardaran iblayskii dafaa dow ka raaridaye

  • Dallacaad jacayl baad kurtiin noola dirirteene

  • Dubaaqiina waxa saa u galay daara buuxsade e

  • Dux kama heshaan Ferenji aad dul i dhigataane

  • Dabin buu idiin qoolayaa waydin dagayaaye

  • Dirhamkuu idiin qubahayaad dir u go’aysaane

  • Marka horre dabkuu idinka dhigi dumar sidiisiiye

  • Marka xigana daabaqada wuu idin dareensiine

  • Marka xigga dalkuu idinku odhan duunya dhaafsada e

  • Marka xigga dushuu idinka rari sida dameeraaye

Sidaa daraadeed, magaalada Berbera waxaa soo xaluushay akhbaar cabsi leh oo sheegaysa in ciidamada Daraawiishtu ay kusoo dhow yihiin Berbera markii ay soo galaana ay baabi’in doonaan ayna dhici doonaan maalka iyo moodka shisheeyaha magaaladana gubi doonaan.  Arintaasi argagax iyo cabsi ayey ku riday Ingiriiskii iyo gadisleydii Hindida ahayd kuwaas oo xoolihoodii oo dhan, badeecad iyo qalab waxay lahaayeen ku daldashay markab magaciisa la odhan jidhay FALCON waxayna u qaxeen magaalada Cadan ee dalka Yemen.  Nimankii shisheeyaha ahaa ee Soomaliya ka tagay waxay usii qadimeen saraakiishii iyo ciidamadii Cadan laga soo qaadayey khatarta sugaysa marka ay Soomaaliya cagta dhigaan.  Shisheeyihii ku hadhay Berberana habayn qudha ma ladin ilaa xeebta Berbera ay soo gaadheen laba markab oo kuwa dagaalka ah oo la kala odhan jidhayMedos iyo Bahome.
LA SOCO CAAWA GABAYGA OO MAQAL AH,INSHALLAH.
Voice Of Somalia-Banaadir Post.

GABAY:-Maandeeqda teenaa ayaan maali kaligeene,madaxweynihii reerka noqo waa mugaagiiye

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Mowjadaha federaalka iyo maamul goboleedka

milaanuu shirkoodii kadhacay madashi gaaleede

marti hadalka maqas baa lahaa mooshin diineede

muslimkaa lakala miirayey miidda iyo uuse

makiinadaha qoraalkuu kajabay xarafka miinkaahe

musxafkoo la eedeeya iyo murug wixii muuqday

maqashaye maxaan kuu dulmari waa middoodiiye

marmarsiimo weeyaan madfac, miino suuq geyne

hayeeshee macmacaan iyo maal yaboohooda

ayaan looga maarmeyno waa boqol malaayiine

martabtiyo higgaadihi markii mooyac waagiisi

matalaadda halka loo mariyo mala awaal gaajo

macalinkii adigaa ahaa makri abuur kiiye

madaxweynihii reerka noqo waa muggaagiiye

Muuri iyo sideey leeyihiin maykal iyo Joonba

maqaar saarka guud baad unoqon moqor siyaaseede

miriqshaallo socod iyo adoo musaska raacaaya

maslaxada teennaa ogow maanac iyo yeelba

muxibana kusoo meerso waa lagama maarmaane

maalgashi ayagoow xaq lehe muuji hadalkooda

miiskana horuu saar markii aan ku magacowno

Makaankood waadigii tegoo muddo ku noolaaye

machadkana waadigaan maqnaan maalin ciideede

muhashiyo adigaa yaqaan meeri dalabkeede

maandhoow ayaan layga marin maanta dhinacooda

mandhiqadna maatada uqabo magaca noo dhuuji

Oo milifta toodaa utaag lagama maarmeyne

seddex midabna maandhow uyeel oo mar ii jeedi

maandeeqda teenaa haddaan maali kaligeene

Maxbuub iyo Mahiigaa nayiri waaba mudateene

marqaatina deriskaa ahaa muruq nasiiyeene

millateriga reerkaa haddeer loo mashxaradaaye

mooryaanta reeraha kaliyo maalqabeenkooda

midna lama midoobeyno waa madax adkaadeene

macmil derisna waa leenihiyo mugdi adeegiiye

waana nala mataaneynayaa maanta dabadeede

muxibada umuujiya intii mooradaan oodday

ninba waa markiisee haddaan megen saneynaaye

Muqdishaba waxaa maamulaa maar Yugaandheyse

masaakiinti Xamar bay qafaal milicda taagaane

maxkamad la,aan bay sikale uga macaashaane

ayagoo macluulshay sidii mowto kaal layne

mashruuc weeye magac dowladeed lagu masruufaaye

milifteenna nootaag marabo maana feestada e

madaxweynihii reerka noqo waa muggaagiiye

Moi land iyo Melis state kalama maarmaane

………………………………………………………………………

(waa dardaarankii oday maqas uusiiyey madaxwenaha)

lasoco qeybta labaad ee dardaaranka inshaa allaah.

 

W/T  Xagalay

DHAGEYSO-GABAY: Abwaan Qamaan Bulxan iyo Xabsigii Itoobiya

Qarnigii 19-aad bilawgiisii (1913) ayay ahayd Markuu Dhintay Ninkii Abasiinya Xukumi jiray Mudada dheer (Minilik-2). Waxaana la’aaminsan yahay Minilik inuu ahaa Ninka Abasiniya Sida Rasmiga ah Dhidibada ugu taagay Wuxuuna ku Caan baxay Dhul balaadhisi iyo inuu Shucuubtii dariska la ahayd Maalinba Qolo kuduulo.

Hadaba Minilik Taariikhdaa Kor kuxusan Markuu Dhintay waxaa Xukunkii Lawareegay oo Abasiiniya Boqor ka noqday Nin Muslim ah waxaana Xarun u noqotay Magaalada Herer oo Horay Xabashida iyo Boortaqiisku ugala wareegeen Soomaalida.

Waxaana aad ugu farxay Dhimashada Minilik iyo Xukunka Gacanta usoo galay Ninka Muslimka ah Dhamaan Shucuubtii Islaamka ahayd ee Ethiopia Dariska la ahayd oo ay Kamid tahay Umada Soomaaliyeed gaar ahaan Soomaalida Galbeed ee Dagan Ogadenia waxayna u arkayeen inay karaysan doonaan Gulufkii Colaadeed ee uu kuhayay Geeska Africa Minilik-ga bakhtiyay, Boqorkan Cusub-na waxay u arkayeen inuu Noqon doono Nin ay daris wanaag ku wada noolaan doonaan Maadaama uu yahay Nin Muslim ah.

Waxaana Xusid Mudan oo kamid ahaa Dadkii Soodhaweeyay isbadalka Ka dhacay Abasiniya Al-mujahid Sayid Mohamed C. Xassan oo isagu Halgan kulul kula jiray Gumaystaha Xabashida ee uu Minilik Madaxa ka ahaa iyo Gumaystihii reer Yuruba.

Inay ku Farxeen Arinta dhacday oo kaliya kuma Ekaanin Hawshu ee Dhamaan Wadamadii iyo Shucuubtii islaamka ahayd ee Dariska la ahayd Ethiopia waxay usoo direen waftiyo si ay Calaaqaad wanaagsan u yeeshaan Boqorkan Cusub ee Muslimka ah waxaana Kamid ahaa wufuudii sida isdaba jooga ah u imanaysay Magaalada herer si ay ula kulmaan Boqorka Cusub wafti Balaadhan oo kasocday Soomaalida Galbeed oo ka kooban Ugaasyo iyo wax garadkii kale, Waxaana kamid ahaa Waftigaas Abwaan Qamaan Bulxan.

Markii uu Talada Ethiopia lawareegay Nin Muslim ah waxaa ka Hinaasay arintaa oo Fajac iyo ama kaag ay ku noqotay Madaxdii Kaniisadaha Ethiopia iyo Madaxdii Ciidanka waxayna u arkeen Dhaxal wareeg inay tahay arintan Dhacday.

Hadaba waftigii kasocday Soomaalida Galbeed oo kusugan Herer ayaa waxaa lagu Fuliyay Boqorkii Muslimka ahaa Afganbi Mudadii yarayd ee uu Xukunka hayayba laga shaqaynayay. Dadkii Magaalada Herer ku noolaana Qolyahan inqilaabka Sameeyay waxay ka dhigeen wax ay laayaan iyo wax ay Nolol ku Qabtaan Kadibna ay Xabsi Ciqaab kulul ku ridaan Waxaana kamid ahaa dadka Nolosha Lagu qabtay waftigii kasocday Soomaalida Galbeed waxaana loo taxaabay Xabsi ay Dhibaatooyin badan ku muteen sida aan Tixda Qamaan ku arki doono.

Abwaan Qamaan Bulxan oo sidaan soo sheegnayba Kamid ahaa Waftiga Soomaalida ah ayaa ku Tiriyay Xabsiga dhexdiisa Gabayga Hoos ku Qoran oo ah Dhanbaal uu Abwaanku Allah sw udirayo ama kula Khidhaabayo, wuxuuna kahadlay Xabsigu Nooca uu yahay iyo sida loogu Ciqaabay iyo Cadawtinimada Ethiopia aynu isu hayno iyo inaan wax isir iyo Dhalasho ah ayna Abasiniya inoo galin abid keen ama inaga Dhaxaynin. Gabaygan oo Abwaanku uu Allah sw ugu Dacwoonayo ayaa Wuxuu waydiistay allah sw inuu u gar-gaaro oo uu Xabsigan Ciqaabta badan iyo Gacanta Cadawga kasii daayo ama uu Xagiisa u oofsado oo Nafta ka qaado si uu udhaafo Silica ay ku noolyihiin isaga iyo Saaxiibadii illeen “ Nafey naf Matahay looma noolaado way kugu Jirtaana looguma Mintido ee”

Wuxuuna ilaahay ka aqbalay Ducada Qaybta Hore oo Xabsigii wuu Kasiidaayay wuxuuna dib usii noolaa 12 Sano.

 Waanakan Dhanbaalkii uu Qamaan uu Allah sw u Diray ee Akhris Wacan.

Gabayga Xabsiyada.
• Eebow Dhistiyo ways hayaan, Dhagaxda waaweyne
•Eebow in dhuub la’eg Cirkay, nagaga Dhaar teene
• Eebow Dhulkay naga qarsheen, dherarka loo yaale
• Dhudhumadiyo eebow nin xidhan, Dhaadadkaan ahaye
• Eebow bir lays dhaafshay bay, Dhab igu siiyeene
• Eebow kolkay dhababi waan, Dhogor Xumaadaaye
• Eebow Axmaar dhirifsan baan, dhab ula seex daaye
• Dhiigayga eebow ka jecel, dhadiyo Hoobaane
• Oo Dhalasho laysugu naxaa, Nama dhex taal gaale
• Eebow dharkiyo way marshaan, Dhex-xidhka naaguhuye
• Eebow dhaqaaq maleh ninkii, lagu dhidbaa daare
• Eebow dhalaan sidii galbaan, Dhadan dhateeyaaye
• Eebow ma dheelmado intii, dhagax latuuraaye
• Eebow Dhurwaa sidii hadaan, dhibi lahaa ruuxa
• Eebow dhir baan mari lahaa, dhacamyo oo deede
• Hadaad dharagto Eebow baryaad, dhaxal ka haysaaye
• Eebow dhadhamo fool-xun waa, lagu dhukaanaaye
• Eebow waxaan dhuun yanaa, labo dhar baanoode
• Eebow masoo kala dhacaan, labada dhoomoode
• Dhan uun noorid Aakhiro janaan Dhagag sanaynaaye.

Axmed Faarax Idaajaa oo ah Ninka aan Kasoo Xigtay Gabayga iyo Qisadaba Wuxuu Magac uga Dhigay Gabaygan Qamaan “Maansada Xabsiyada” Aniga oo Qalin u badalayna waxaan Hadiyad uga Dhigayaa Maansadan Dhamaan Maxaabiista Xaqdarrada ugu Xidhan Xabsiyada Ku yaalla Ogadenia Gaar ahaan kuwa lagu Ciqaabo Jeel Ogaden. Maansadan wuxuu Curiyay Qamaan Sanadkii 1916, wakhtigaas oo hada Laga joogo 98 Sano iyo ilaamanta Shacabkeenu wuxuu iska dhaxlaa Raadinta Xaqiisa iyo inuu Xabsiyada Cadawga ka Buuxo.

W/Q Abdihakim.

Voice Of Somalia-SOMALI LEAKS

TAXANAHA TAARIIKHDA SOOMAALIYEED-“Maalin Murugo 19.12.1919 Guud ahaan Ummadda Soomaaliyeed” – W/Q. Abdulkadir Yusuf Ali

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Sagaal iyo tobankii Bishii December sanadkii 1919kii waxaa magaalada Taleex laga gaystay duqayn aan loo meel dayin  iyo xasuuq gumaysi, kaasi oo ay ka gaysteen Ciidamadii booqortooyada Ingiriiska (ROYAL AIR FORCE). waa maalin u suntan dhamaan ummada Soomaaliyeed in la xasuusnaado oo la xusana inaga mudan.

Inkastoo aan qoraal lagusoo koobi karin halaagii iyo hoogii maalinkaa meesha ka dhacay bal aan wax yar ka taabano.
Diyaaradu waxay duqaysay Daraawiish December  19, 1919, waxayna noqotay halgankii waddaniga ahaa ee qaaradda Africa ugu horeeyey oo diyaarad lagula dagaalamo.  si ay taariikhdu iyadu isu fasisho, waxaan soo qaadanaynaa gabayadii caanka ahaa qaybo ka mida. Sayid Maxamed Cabdulle Xassan  (Raximahu laah) isagoo ka waramaya duqayntii maalintaasi iyo say wax u dhaceen Wuxuu yidhi,

– Coomaade duulayey Cadan ka keenee neeh
– Cirkii iyo dhulkii baa isqabsaday cararaqdoodiiyeh
– Adiguba caqlaad leedayee carar maxaa dhaamaa.

Goor subaxa ayaa xarumihii Darawiish losoo diray dayuuradaha dagaalka  ee Ingiriiska kuwaasi oo tiradooda lagu sheegay inay haayeen lix dayuuradood oo nooca dagaalka ah, Kuwaasi oo isku mar dabka saaray dhamaanba goobihii ay ku tuhunsanaayeen Daraawiish taasi oo ay ka dhalatay in halkaasi ay ku naf wayaan dad tiro badan xoolo geel, adhi, iyo lo’o ba leh iyo waliba magaaladii oo dhulka lala simay gabi ahaanba iyo bara kac. maalintaasi Daraawiish waxay ku guulaysteen inay dhulka soo dhigaan mid ka mida lixdii diyaaradood ee duqaynta  gaysanayey. dayuuradahaan waxaa kaliya oo loo dirijirey goobaha boqortooyada Ingiriisku ay u aragto inay khatar wayni kagasoo fool leedahay. Sida aan la socono Ciidamadii isbaahaysiga ee Ingiriiska xabashida iyo Taliyaaniga oo ay Daraawiish gooba badan fooda  isku dareen hoog iyo guul daro ayay kala kulmeen Ingiriis iyo garabkiis,  goobaha aadka loo xasuusto waxaa ka mida dagaalkii Ruuga ama Dul-madoobe waa dagaalkii daraawiishtu ku dishay Richard Corfield waxaa wax ka qoray Taariikhyahan Canadiana oo lagu magacaabo Ray Beachey, Buugiisa ,The Warior Mullah: The Horn Africane, London 1990. Wuxuuna dagaalkaas ku tilmaamay mid xeelad adag ay Daraawishtu ku dagaalantay, ciidanka Ingiriiska wuxuu ahaa 110 oo Burco ka yimid, 35 goobtii baa lagu dilay ay ka mid ahaayeen (Corfield, Dunn, Ducaale), 17 dhaawac xun baa gaaray, 24 waa fakadeen lamana helin raq iyo ruux, 10 goobtii ayey ka carareen.
Ismaaciil Mire (Raximahu laah) wuxuu hogaaminayey ciidankii dagaalka ku qaaday ciidamadii Ingiriiska ee uu hogaaminayey Richard Corfield. Dagaalkaasi wuxuu ka dhacay goobta loo yaqaan Ruuga ama Buurta Dulmadoobe, 9kii Agoosto, 1913kii.
Gabaygu waa warbixin ka warramaya sidii dagaalka loo qaaday ama loo abaabulay, sidii loo duulay, weerarkii iyo sidii xoolihii looga soo dhacay qoladii lagu duulay, dilkii Koofil, iyo ugu dambaystii soo noqoshadoodii iyo saamigii geela.
Ismaaciil Mire, wuxuu ugu warramayey Sayid Mahammad iyo Qusuusidii Daraawiishtii kadib markii ay xoolihii keeneen Xaruntii Daraawiishta ee Taleex iyo gacan laga soo jaray Corfield. Ismail Mire Cilmi gabaygiisii waxaa ka mid ahaa:

– Annagoo Taleex naal jahaad taladi soo qaadnay,
– Toddobaatan boqol oo Darwiish togatay neef doorka,
– Sayidkeennu tii uu na yiri Torog ku heensaynnay.
– Wareegada waxay uga tawalin yaan wax kaa tegine,
– Sibraar caana geel loo tabcaday Talax ku sii maallay,
– Misna tawlka qaalmaha niniyo tulud u soo saarray.
– Ilaahay ha tabantaabiyee noogu tacab khayrka,
– Shakadaha intuu noo tamilay tiisa nagu waani,
– Tiirkii Rasuulkiyo sharciga toog ku wada fuullay.
– Galabtaa taxaabiyo kadlaba toobiyaha qaadnay,
– Habeenkii fardaha waw turnaye taag ku sii mirannay,
– Tun biciida lagu qoofalyoo xamashka loo taabay.
– Goortii ay Talaaduhu dhaceen talalayoo reemay,
– Tixda gabay kolkii aan akhriyey toosi niman jiifay,
– Tiraabkaygu meeshu ka baxay la isku soo tuumi.

Markaa ka ddibna Sayid Mohamed baa gabaygan soo socda oo uu koofil ku halqabsaday mariyey, oo wuxuu yidhi:

– Adaa Koofilow jiitayaan, dunida joogeynee
– Adigaa jidkii la gugu wadi, jimicla’aaneede
– Jahannamo la geeyow haddaad, aakhirow jihato
– Nimankii jannow kacay war, bay jirin inshaalleeye
– Jameecooyinkii iyo haddaad, jawi aragto
– Sida Eebahey kuu jirabay, Mari jawaabteeda
– Daraawiish jikaar naga ma deyn, tan iyo jeerkii dheh
– Ingiriis jabyoo waxaa ku dhacay, jac iyo baaruud dheh
– Waxay noo janjuunteenba waa, jibashadiinnii dheh
– Jigta weerar bay goor barqaa, nagu jiteeyeen dheh
– Anigana Jikrey ila heleen, shalay jihaadkii dheh
– Jeeniga hortiisey rasaas, igaga joojeen dheh

Dagaalkii diyaaradda ee Taleex Waxaa gumaysigii isku dayey in uu qabto Sayid Maxamed  Cabdulle Xassan, waxaase Sayidkii u talaabay Iimey iyo Ethiopia isagoo sii maray Baydhaba, wuxuuna markaas tiriyey tix uu ummadda Soomaaliyeed kula dar daarmayo, ayna ka mid ahayd:

– Dadow maqal dabuubtaan ku idhi ama dan haw yeelan
– Ama dhaha darooryiba jiryaye doxorku yeelkiiseh
– Nin rageey dardaaran way u tahaye doqoni waa moogeh
– Marka horre dabkuu idinka dhigi dumar sidiisiiyeh
– Marka xigana daabaqada yuu idin dareensiine
– Marka xiga dalkuu idinku odhan duunya dhaafsada eh
– Marka xigaa dushuu idinka rari sida dameeraha eh
– Mar haddaan dushii Adari iyo Iimeey dacal dhaafay
– Maxaad igaga digataan berruu siin lasoo degiyeh.

Waxaa halkaas ku hakaday halgankii waddaniga ahaa ee Daraawiish, Soomaalidiina waxay gacanta u gashay Ingiriis, Talyaani iyo Xabashi oo heshiis ku ahaa la dagaalanka Daraawiishta. Markaasaa Ingiriiskii gacanta ku dhigay Suldaan Mohamoud Ali Shire, loona masaafuriyey Seychelles 3’dii Bishii May  1920, iyada oo la sii mariyey mombay, India, iyadoo oo la sii saaray markab.
Sidaas si leeg Talyaani wuxuu soo gaadhay Gobalka Bari, wuxuu kale oo 1923 ka bilaabay Afgoye iyo Janaale in uu dadka beeraha ku falo, webigana kaga talaabo, waxaana ka mid ahaa goobtii caanka noqotay ee Kelli Asaylle, ee ragii ku dhintay dumarkoodii asay u qaadeen, halkaas oo magucu ka yimid.

Ugu dambayntii Xukunkii Daraawiishtu wuxuu gaadhay xagga Bari Ilaa Ayl, Waqooye Badda Cas, Koonfur ilaa Wardheer iyo Galbeed ilaa Kiridh.

W/Q Abdulkadir Yusuf Ali.

 

DHAGEYSO-Wasiir Goodax “Dowladdu ma madax banaana dalka waxaa Maamula AMISOM,beesha Caalamka ayaa diidan..”

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Wasiirka arrimaha gudaha Dowladda Federaalka ayaa shaaciyay in ciidankooda iyo saraakiishooda aysan aheyn kuwa madax banaan oo awooda in ay maamulaan deegaanada ay gaaraan.

C.llaahi Barre Goodax oo ka qeybgelayay barnaamijka falanqeynta Jumcaha BBC-da ayaa qiray in wax madaxbanaani ah aysan heysan Dowlada Federaalka min madaxweyne illaa iyo askari dable ah islamarkaana AMISOM ay hubka iyo shidaalka gacanta ku heyso.

“Shacabka soomaaliyeed waxba kama qarninayno annagu uma madaxbanaani howlgalada AMISOM ayaa leh sababtoo ah beesha caalamka ma ogola in ay dowladda siiso dhaqaalo iyo saad ciidan”ayuu yiri Goodax.

https://archive.org/details/wasiir_goodax.lite

Voice Of Somalia-Banaadir Post

DHAGEYSO-Gabaygii Gudban Gaala Leged iyo Sayid Maxamed.

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Sayidku wuxuu in badan isku dayey inuu Soomaali oo dhan kasbado oo si uu ku kasbadaba uu ku guulaysto inay dhinac uga soo wada jeedsadaan gumaysiga.  Gabay ammaan ah, mid guubaabo ah, mid goodi ah iyo mararka qaarkood mid wax ka sheeg ah ayuu ku dayey.  Mar wuxuu ku dayey diin iyo wacdi iyo jeclaysiin uu isleeyahay diinta jeclaysii, cabsida iyo cibaadada Eebbena ku dhalaali.

Marar kale wuxuu isku dayey wax siin uu maal badan dhinac walba u diray isagoo qof kasta oo magac ama maamuus leh farqaha u buuxiyey.  Intaas oo dhan markii waxba Alle ka aabayn waayey, waxay Sayidka iyo Daraawiishba la ahaatay in bal ay xeelad kale ku dayaan.

Iyagoo diinta cuskanaya ayey waxay goosteen in dadku labo midkood yahay.  In jihaadka taageersan oo Daraawiishta la jirta iyo in gumaysiga taageersan oo Daraawiish kasoo horjeeda.  Mar haddaan gumaysiga la jahaadayno ninkii noo soo raaca ama si uun u kaalmeeya waa noola mid ayey ku qanceen.

Mar haddii ay sidaa is tuseen waxay noqotay inay Soomaali badan coloobaan, qof Alla qofkii gaalka usoo raacana ay sida gaalka ula xarbiyaan.

Haddaba Sayidku isagoo isku daraya taariikh hore iyo sifayn xumo badan oo Daraawiish iyo Soomaali idilkeedba lagu falay, xusid nin karmeed badan oo Daraawiish laga makalay iyo sida ay Daraawiishi arimahaa uga gilgilan doonto ayuu wuxuu tiriyey gabaygan hoose.  Gudban ayaa loo yaqaan gabayga, dadka qaarkiina Gaalolegad ayuu ugu yeedhaa.  Waxaa la sheegay in Daraawiish oo dhammi xafidsanayd gabaygan.  Wuxuu yidhi Sayidku:

Awal maanso waataan gudboo, gudhiyey waayaaye
Waataan galbeedkaas u diray, guga hortiisiiye
Aan gasheeyo tii xalay hurdada, gama’a ii diiday

Galladaha Illaahay ka badan, geedahaas baxaye
Guushuu inoo yeelay baan, idin garwaaqsiine
Guddiyey i maqal waxaa tihiin, gacaladaydiiye

Najiskii gurta xumaa hadduu, shalayto geeryooday
Godka lagu cadaabkii haddaan, gawrac ugu jiiday
Uu guduri cunay waa waxay, galabsanaayeene

Dhurwaagii ka giigaan u diri, gacan salaameede
Isagay gargaaroo dugaag, iiga goonniyahe
Haddaan garan gunaan siin lahaa, gooriyo ayaane

Gandal-dheere waataan wax badan, guuyaduu madhaye
Gef hadduu ku sii daray wixii, lagu gufeynaayey
Anigu wow garaad qabay inuu, gigi waraabuuye

Giriirixis aan jirin waa wixii, gaabshay oo rogaye
Gaaleyska waataan la dhacay, gucurradoodiiye
haddeynan abaal gadin sidaa, uma gadoodneene

Godolkiyo kasnaantaan u qabay, kama galgaaleene
Kumana gaagexeen abid hadday, nabad ku goohaane
Waxse mowd ku gaardiyey markay, ganafka taageene

Gobowgii Shuxle ahaa haddaan, gowsihii jebiyey
Gegida Yuusuf jiifuu tukuu, gabas-dhebaayaaye
Geesaaska dumarkaa sidii, galow la moodaaye

Geed-joogahoodii haddaan, guduridii siiyey
Gus-ku-taajir baa ii hadhoon, ugu gamuumaaye
Cismaan iyo waxaan gaadayaa, gabannadiisiiye

Majeerteenka kale inaan ku gudo, wayga garanuuge
Garacyada Bahdira haatanaa, guuto loo wiciye
Waa lagu galaal xoorayaa, gurigi Reer Nuure

gabagaba-rogaalkaa warmaha, lagu ganaayaaye
goobbay ku wada lee’an sidii, goosan weer helaye
Gafuurraxun sidee Eebbahay, guuldarra u raacshay

Afartaa geddii aan bartiyo, gololo’daydii dheh
Gerbidaan ka soo hoorin jiray, godol naqaygii dheh
Madfac gow yidhaahdiyo rasaas, gininigtoodii dheh

Guulaamo roob da’ahayiyo, gababaxdiisii dheh
Unkod guguguclayn iyo hillaac, galalacdoodii dheh
Gufaaciyo gudgude soo curtiyo, garamahoodii dheh

Guluuliciyo mayay laysku daray, galangalkoodkii dheh
Gal xareeda daad soo gabraday, gal iyo duufaan dheh
Bad gariirtay mowjada gurxamay, gacammadii Ayl dheh

Shir la gooday waayeel gab yidhi, garangartiisii dheh
Xariir lagu gimmaamadahayiyo, gole firaasheed dheh
Xaajada ninkii garanayiyo, gig iyo sheeggeed dheh

Gobo’ kalana waa aniga iyo, ged iska sheeggayga
Galiilyoodayeey cadho miyey, gubatay laabtaydu
Gogoshii la ii dhigay miyaan, geydh la qaban waayey

Gabbal dhiciyo waaberi miyaan, socod ku gaarraaday
Gadiid maalin oo idil miyaan, gaafka sare meeray
Sidii awr gabraareed miyaan, gululubluu rooray

Ma gudoodigiyo suudigaa, gubadka ii yeelay
Ma geddaabadhabadkaa sidii, geri i boodheeyey,
Gooxii aan yuururay miyaan, gibil madoobaadey

Raggii igu gadaannaa miyaa, aakhira u guuray
Goortaan garwaaqsaday miyaan, gocoshadii eeday
Gamiinkaan xanuunsaday miyaan, gorodda laadlaadshay

Gelin haddii aan foororay miyaan, giirka kor u qaaday
Guhaad iyo calool xumo miyaan, geydhtayoo diriray
Hadba gees miyaan deyay intaan, gownaxyada buuray

Guntigaan maroorsaday miyaan, labada low geeyay
Gaashaanka iyo tiirigiyo, gamas miyaan qaatay
Ma genbaan u taagnahay intay, gaadho noloshaydu

War ma Dhooddi baa gaamuroo, garabku weynaaday
Ma galaasyo miidaan ku shubay, gamashigii dayrta
Gorgor kacey la moodyow durduro, ma igu gooraamay

Godobtaydu way wada jirtaa, goonyohoo idile
Gashi niman ku leeyahayba waan, dabagelaayaaye
Waxaan goosan karo anigu waan, gurubsanaayaaye

Gardarradiyo maaggii i helay, waan ka geylamiye
Gartay weeye dunidaba inaan, galalafeeyaaye
Gayigaba waxaan doonayaa, inaan gumeeyaaye

Nin ganaananayaan ahaan, gabadhna dhaafayne
Waxaan geysto oo idili way, gun iyo rayrayne

Wixii guul darraystaba naflaha, wow gagabayaaye

Anigaba geddey igu faleen, waa gaggaab culuse
Gallad nimaan ka qabo laguma oga, gebiga Daaroode
Giddigoodba waatay girliga, nagu garaaceene

Anaa gaafahaaygii nadhaye, geyste nabarkiiye
Anna waxaan rasaasta u gingimay, gini colaadeede
Gabagabaha Bari waxaa ku xigi, go’aha Iidoore

Guban iyo Burciyo Looyo waa, gaalib weerar e
Gooddiga Arooraa fardaha, lagu garmaamayne
Gaaroodi iyo waa la tegi, buurihii Golise

Galaayuubta Hagar Aadan baan, gaaddow marine
Gembi wowgu ridi fulayadii, ganafka dheeraaye
Geeltoosiyaha waa la siin, gucurradoodiiye

Sidii garowhadhuudh baan kurtiis, guran Ogaadeene
Galaamaha haddii aanan ka deyn, goor walbaba jooga
Inshaa Allaahu way gudhahayaan, sida gal miireede

Gurraasiyo Iljeex waa la qaban, gooshka haatana e
Malahayga waa lagu galgalan, gaanka Reer Dalale
Gaas baa ku caran Reer Subeer, goborra weyntiiye

Kolaan Goora Cobolleey ka dayo, amase Geel-loo-kor
Huwan waa ka gabangaabsadaye, gelin ma waayaaye
Haaruun xaggee baa la geyn, Goha miyuu dhaafi

Afartaa gudbaye balaan mid kale, soo gadaal celiyo
Sidii goray garraar sare ka baxay, garabka maan taago
Waxa guudka iga fuushan iyo, galayax maan muujo

Gabgabtiyo galaydhyeyntu waa, godol hortiisiiye
Ninkii goomman wow shubahayaa, galaxa caanoode
Gabbaan laguma sooree nin raga, balaan ganuun siiyo

Waan gaaxsanaan jiray tan iyo, garashadaydiiye
Sidii goodir dhalay haatanaan, gaawa leeyahaye
Aan gafleeyo geerarshahaas, gaafan baan ahaye

Xaajada nin gunaan ahee, aan u garraardaayo
Markab aashi gaambiyi sidiis, balaan u guurreeyo
Meeshuu garraarkeedu jiro, gow aan kaga siiyo

Nimaan gedo yarayn baan ahoo, Gaadda Weyn jiraye
Waa ii garaad li’i dantay, inaan ka gaaftaaye
Gobo kalana waa Eebbahay, midaan galliimeystay

Eebbow geyiga oo dhan waa , nalaga guulaaye
Waa noo gedleeyaan dadkii, gaalada ahaaye
Eebbow Giriig kolay ku tahay, nala gamuunneeye

Go’na lagama qaadine dulmay, nagu gelaayaane
Gabbaad kale hadday noo helaan, waan gam’i lahaaye
Eebbow waxay nagu garbeen, diinta soo gala e

Eebbow gadhka haddaan qabsaday, gaaxshe nabaddiiye
Eebbow gammaan iyo waxaan, gini cas dhiibaayey
Eebbow garow kagama helin, goolashaan wadaye

Gambalaaligii bay warmaha, nagu garraaxeene
Eebbow way gumaadeen raggii, gaanaha ahaaye
Eebbow waxay gabawareen, Gaagguf iyo Xayde

Xirsigii garaaraha lahaa, gaarufkii dile e
Geydhaale Aw-Aadan bay, galowga taabteene
Eebbow geesigii Ina Dherey, ugu guduudsheene

Guxushaaga Baynaxa ilmadu, waatan gabaxleyne
Gorroska Muuse-taaganaa wadnuhu, ila gariiraaye
Eebbow ways gamaamaa markuu, gaarka soo maro e

Guuleedku wuxuu noo ahaa, guurti loo hiranne
Nimankii garaaddada ahaa, waa gadow jabane
Eebbow sidii gaanti maro, waa la gaasiraye

Eebbow gaadhi bay Reer Warfaa, guradiii saareene
Gubni baa ku dhacay reerihii, gaannanaan jiraye
Eebow goonni baa laga heliyo, guri qalaadeede

Gaaggii ka hadhay Reer Shawaa, caydh la golosleyne
Waxa goday sidii qaanso waa, gaajo iyo ciile
Eebbow waxaa gorof ku raray, duul Geshiiisha ahe

Cali-geri sidii loo gondolay, gobolba meel aadye
Waa gelengal nimankii fadhiyay, guriga Ciideede
Eebbow gurbood baa hadhiyo, gaban agoomeede

Eebbow goonji weyn iyo xaqbay, naga gullaafteene
Guullow ma helayaan waxay, nagu gubaayaane
Eebbow waxay naga gogtaan, waa galoof olole

Eebbow sidii guun haween, giidu waa aniye
Eebbow nin goba baan ahoo, guni rifaysaaye
Eebbow waxaa noo gurmaday, gaaya alifleeye

Ma garaysni Eebbow waxaa, guufanneyska ahe
Eebbow gabooddii dorraad, waan ka gar-Allayne
Eebbow markaan geyllamey, guulmiyo baqiye

Eebbow guddoonkii sharciga, gooye bahashiiye
Eebbow kufriga gedeftaley, gacanta haystaane
Eebow anaa kugu garlehe, guusha ha I seejin.

Voice Of Somalia-Banaadir Post

DHAGEYSO-Gabay ku socda Xabashida Duulaanka ah”WARMOOG”

Wuxuu gabaygan  shacabka xasuusinayaa  dhibaatooyinkii Guracnaa Itoobiya ka gaystay Muqdisho oo ah Caasimada Soomaaliyeed isagoo wax lala yaabo ku tilmaamay dadka haatan ku dhawaaqaya Itoobiya inaysan ahayn tii hore.

“Waxa weega dhacayaa ma jiro wariye sheegaahe
Waa taa Amxaar iyo Tigree la walaalowye”

Voice Of Somalia-SOMALI LEAKS

DHAGEYSO:-Nabadoono Falanqeeyay Qorshaha ka danbeeya Shaatiga Amisom ee ay qaadatay Dowladda Itoobiya.

 Image

Nabadoon Warsame oo Muqdisho jooga iyo Nabadoon Cabdikariin Muuse Casir ayaa waxay si wada jir ah usheegay in Itoobiya aysan isbadaleyn shaati kasta hadii loo galiyo islamarkaana ay Soomaaliya utahay Cadow soo Jireen ah.

Nabadoon Warsame ayaa sheegay Shacabka Soomaaliyeed kuwooda damiirka usaaxiibka ah inay diyaar uyihiin sidii ay isaga dhicin lahaayeen Ciidanka Itoobiya.

Ciidamo kabadan Afar kun oo ka socda Dowladda Itoobiya ayaa shaatiga Amisom ku qaatay Magaalada Baydhabo ee xarunta Gobalka Bay.

Voice Of Somalia-Banaadir Post.

14 African Countries Forced by France to Pay Colonial Tax For the Benefits of Slavery and Colonization

Africa-France-relationship

Did you know many African countries continue to pay colonial tax to France since their independence till today!

When Sékou Touré of Guinea decided in 1958 to get out of french colonial empire, and opted for the country independence, the french colonial elite in Paris got so furious, and in a historic act of fury the french administration in Guinea destroyed everything in the country which represented what they called the benefits from french colonization.

Three thousand French left the country, taking all their property and destroying anything that which could not be moved: schools, nurseries, public administration buildings were crumbled; cars, books, medicine, research institute instruments, tractors were crushed and sabotaged; horses, cows in the farms were killed, and food in warehouses were burned or poisoned.

The purpose of this outrageous act was to send a clear message to all other colonies that the consequences for rejecting France would be very high.

Slowly fear spread trough the african elite, and none after the Guinea events ever found the courage to follow the example of Sékou Touré, whose slogan was “We prefer freedom in poverty to opulence in slavery.”

Sylvanus Olympio, the first president of the Republic of Togo, a tiny country in west Africa, found a middle ground solution with the French.He didn’t want his country to continue to be a french dominion, therefore he refused to sign the colonisation continuation pact De Gaule proposed, but agree to pay an annual debt to France for the so called benefits Togo got from french colonization.It was the only conditions for the French not to destroy the country before leaving. However, the amount estimated by France was so big that the reimbursement of the so called “colonial debt” was close to 40% of the country budget in 1963.

The financial situation of the newly independent Togo was very unstable, so in order to get out the situation, Olympio decided to get out the french colonial money FCFA (the franc for french african colonies), and issue the country own currency.

On January 13, 1963, three days after he started printing his country own currency, a squad of illiterate soldiers backed by France killed the first elected president of newly independent Africa. Olympio was killed by an ex French Foreign Legionnaire army sergeant called Etienne Gnassingbe who supposedly received a bounty of $612 from the local French embassy for the hit man job.

Olympio’s dream was to build an independent and self-sufficient and self-reliant country. But the French didn’t like the idea.

On June 30, 1962, Modiba Keita , the first president of the Republic of Mali, decided to withdraw from the  french colonial currency FCFA which was imposed on 12 newly independent African countries. For the Malian president, who was leaning more to a socialist economy, it was clear that colonisation continuation pact with France was a trap, a burden for the country development.

On November 19, 1968, like, Olympio, Keita will be the victim of a coup carried out by another ex French Foreign legionnaire, the Lieutenant Moussa Traoré.

In fact during that turbulent period of African fighting to liberate themselves from European colonization, France would repeatedly use many ex Foreign legionnaires to carry out coups against elected presidents:

  • – On January 1st, 1966, Jean-Bédel Bokassa, an ex french foreign legionnaire, carried a coup against David Dacko, the first President of the Central African Republic.
  • – On January 3, 1966, Maurice Yaméogo, the first President of the Republic of Upper Volta, now called Burkina Faso, was victim of a coup carried by Aboubacar Sangoulé Lamizana, an ex French legionnaire who fought with french troops in Indonesia and Algeria against these countries independence.
  • – on 26 October 1972, Mathieu Kérékou who was a security guard to President Hubert Maga, the first President of the Republic of Benin, carried a coup against the president, after he attended French military schools from 1968 to 1970.

In fact, during the last 50 years, a total of 67 coups happened in 26 countries in Africa, 16 of those countries are french ex-colonies, which means 61% of the coups happened in Francophone Africa.

Number of Coups in Africa by country

Ex French colonies  Other African countries
Country  Number of coup Country number of coup
Togo 1 Egypte 1
Tunisia 1 Libye 1
Cote d’Ivoire 1 Equatorial Guinea 1
Madagascar 1 Guinea Bissau 2
Rwanda 1 Liberia 2
Algeria 2 Nigeria 3
Congo – RDC 2 Ethiopia 3
Mali 2 Ouganda 4
Guinea Conakry 2 Soudan 5
SUB-TOTAL 1 13
Congo 3
Tchad 3
Burundi 4
Central Africa 4
Niger 4
Mauritania 4
Burkina Faso 5
Comores 5
SUB-TOTAL 2 32
TOTAL (1 + 2) 45 TOTAL 22

As these numbers demonstrate, France is quite desperate but active to keep a strong hold on his colonies what ever the cost, no matter what.

In March 2008, former French President Jacques Chirac said:

“Without Africa, France will slide down into the rank of a third [world] power”

Chirac’s predecessor François Mitterand already prophesied in 1957 that:

 ”Without Africa, France will have no history in the 21st century”

At this very moment I’m writing this article, 14 african countries are obliged by France, trough a colonial pact, to put 85% of their foreign reserve into France central bank under French minister of Finance control. Until now, 2014, Togo and about 13 other african countries still have to pay colonial debt to France. African leaders who refuse are killed or victim of coup. Those who obey are supported and rewarded by France with lavish lifestyle while their people endure extreme poverty, and desperation.

It’s such an evil system even denounced by the European Union, but France is not ready to move from that colonial system which puts about 500 billions dollars from Africa to its treasury year in year out.

We often accuse African leaders of corruption and serving western nations interests instead, but there is a clear explanation for that behavior. They behave so because they are afraid the be killed or victim of a coup. They want a powerful nation to back them in case of aggression or trouble. But, contrary to a friendly nation protection, the western protection is often offered in exchange of these leaders renouncing to serve their own people or nations’ interests.

African leaders would work in the interest of their people if they were not constantly stalked and bullied by colonial countries.

In 1958, scared about the consequence of choosing independence from France, Leopold Sédar Senghor declared: “The choice of the Senegalese people is independence; they want it to take place only in friendship with France, not in dispute.”

From then on France accepted only an “independence on paper” for his colonies, but signed binding “Cooperation Accords”, detailing the nature of their relations with France, in particular ties to France colonial currency (the Franc), France educational system, military and commercial preferences.

Below are the 11 main components of the Colonisation continuation pact since 1950s:

#1.  Colonial Debt for the benefits of France colonization

The newly “independent” countries  should pay for the infrastructure built by France in the country during colonization.

I still have to find out the complete details about the amounts, the evaluation of the colonial benefits and the terms of payment imposed on the african countries, but we are working on that (help us with info).

#2. Automatic confiscation of national reserves

The African countries should deposit their national monetary reserves into France Central bank.

France has been holding the national reserves of fourteen african countries since 1961: Benin, Burkina Faso, Guinea-Bissau, Ivory Coast, Mali, Niger, Senegal, Togo, Cameroon, Central African Republic, Chad, Congo-Brazzaville, Equatorial Guinea and Gabon.

“The monetary policy governing such a diverse aggregation of countries is uncomplicated because it is, in fact, operated by the French Treasury, without reference to the central fiscal authorities of any of the WAEMU or the CEMAC. Under the terms of the agreement which set up these banks and the CFA the Central Bank of each African country is obliged to keep at least 65% of its foreign exchange reserves in an “operations account” held at the French Treasury, as well as another 20% to cover financial liabilities.

The CFA central banks also impose a cap on credit extended to each member country equivalent to 20% of that country’s public revenue in the preceding year. Even though the BEAC and the BCEAO have an overdraft facility with the French Treasury, the drawdowns on those overdraft facilities are subject to the consent of the French Treasury. The final say is that of the French Treasury which has invested the foreign reserves of the African countries in its own name on the Paris Bourse.

In short, more than 80% of the foreign reserves of these African countries are deposited in the “operations accounts” controlled by the French Treasury. The two CFA banks are African in name, but have no monetary policies of their own. The countries themselves do not know, nor are they told, how much of the pool of foreign reserves held by the French Treasury belongs to them as a group or individually.

The earnings of the investment of these funds in the French Treasury pool are supposed to be added to the pool but no accounting is given to either the banks or the countries of the details of any such changes. The limited group of high officials in the French Treasury who have knowledge of the amounts in the “operations accounts”, where these funds are invested; whether there is a profit on these investments; are prohibited from disclosing any of this information to the CFA banks or the central banks of the African states .” Wrote Dr. Gary K. Busch

It’s now estimated that France is holding close to 500 billions African countries money in its treasury, and would do anything to fight anyone who want to shed a light on this dark side of the old empire.

The African countries don’t have access to that money.

France allows them to access only 15% of the money in any given year. If they need more than that, they have to borrow the extra money from their own 65% from the French Treasury at commercial rates.

To make things more tragic, France impose a cap on the amount of money the countries could borrow from the reserve. The cap is fixed at 20% of their public revenue in the preceding year. If the countries need to borrow more than 20% of their own money, France has a veto.

Former French President Jacques Chirac recently spoke about the African nations money in France banks. Here is a video of  him speaking about the french exploitation scheme. He is speaking in French, but here is a short excerpt transcript: “We have to be honest, and acknowledge that a big part of the money in our banks come precisely from the exploitation of the African continent.”

#3.  Right of first refusal on any raw or natural resource discovered in the country

France has the first right to buy any natural resources found in the land of its ex-colonies. It’s only after France would say, “I’m not interested”, that the African countries are allowed to seek other partners.

#4. Priority to French interests and companies in public procurement and public biding

In the award of government contracts, French companies must be considered first, and only after that these countries  could look elsewhere. It doesn’t matter if the african countries can obtain better value for money elsewhere.

As consequence, in many of the french ex-colonies, all the majors economical assets of the countries are in the hand of french expatriates. In Côte d’Ivoire, for example, french companies own and control all the major utilities – water, electricity, telephone, transport, ports and major banks. The same in commerce, construction, and agriculture.

In the end, as I’ve written in a previous article, Africans now Live On A Continent Owned by Europeans!

#5. Exclusive right to supply military equipment and Train the country military officers

Through a sophisticated scheme of scholarships, grants, and “Defense Agreements” attached to the Colonial Pact, the africans should send their senior military officers for training in France or French ran-training facilities.

The situation on the continent now is that France has trained hundreds, even thousands of traitors and nourish them. They are dormant when they are not needed, and activated when needed for a coup or any other purpose!

#6. Right for France to pre-deploy troops and  intervene military in the country to defend its interests

Under something called “Defence Agreements” attached to the Colonial Pact, France had the legal right to intervene militarily in the African countries, and also to station troops permanently in bases and military facilities in those
countries, run entirely by the French.

French military bases in Africa

French-military-bases-in-africa

When President Laurent Gbagbo of Côte d’Ivoire tried to end the French exploitation of the country, France organized a coup. During the long process to oust Gbagbo, France tanks, helicopter gunships and Special Forces intervened directly in the conflit, fired on civilians and killed many.

To add insult to injury, France estimated that the French business community had lost several millions of dollars when in the rush to leave Abidjan in 2006 the French Army massacred 65 unarmed civilians and wounded 1,200 others.

After France succeeded the coup, and transferred power to Alassane Outtara, France requested Ouattara government to pay compensation to French business community for the losses during the civil war.

Indeed the Ouattara government paid them twice what they said they had lost in leaving.

#7. Obligation to make French the official language of the country and the language for education

Oui, Monsieur. Vous devez parlez français, la langue de Molière!

A French language and culture dissemination organization has been created called “Francophonie” with several satellites and affiliates organizations supervised by the French Minister of Foreign Affairs.

As demonstrated in this article, if French is the only language you speak, you’d have access to less than 4% of humanity knowledge and ideas. That’s very limiting.

#8. Obligation to use France colonial money FCFA

That’s the real milk cow for France, but it’s such an evil system even denounced by the European Union, but France is not ready to move from that colonial system which puts about 500 billions dollars from Africa to its treasury.

During the introduction of Euro currency in Europe, other european countries discovered the french exploitation  scheme. Many, specially the nordic countries, were appalled and suggested France get rid of the system, but unsuccessfully.

#9.  Obligation to send France annual balance and reserve report.

Without the report, no money.

Anyway the secretary of the Central banks of the ex-colonies, and the secretary of the bi-annual meeting of the Ministers of Finance of the ex-colonies is carried out by France Central bank / Treasury.

#10. Renonciation to enter into military alliance with any other country unless authorized by France

African countries in general are the ones with will less regional military alliances. Most of the countries have only military alliances with their ex-colonisers! (funny, but you can’t do better!).

In the case France ex-colonies, France forbid them to seek other military alliance except the one it offered them.

#11. Obligation to ally with France in situation of war or global crisis

Over one million africans soldiers fought for the defeat of nazism and fascism during the second world war.

Their contribution is often ignored or minimized, but when you think that it took only 6 weeks for Germany to defeat France in 1940, France knows that Africans could be useful for fighting for la “Grandeur de la France” in the future.

There is something almost psychopathic in the relation of France with Africa.

First,  France is severely addicted to looting and exploitation of Africa  since the time of slavery. Then there is this complete lack of creativity and imagination of french elite to think beyond the past and tradition.

Finally, France has 2 institutions which are completely frozen into the past, inhabited by paranoid and psychopath “haut fonctionnaires” who spread fear of apocalypse if France would change, and whose ideological reference still comes from the 19th century romanticism: they are the Minister of Finance and Budget of France and the Minister of Foreign affairs of France.

These 2 institutions are not only a threat to Africa, but to the French themselves.

It’s up to us as African to free ourselves, without asking for permission, because I still can’t understand for example how 450 french soldiers in Côte d’Ivoire could control a population of 20 millions people!? 

People first reaction when they learn about the french colonial tax is often a question: “Until when?”

For historical comparison, France made Haiti to pay the modern equivalent of $21 billion from 1804 till 1947 (almost one century and half) for the losses caused to french slave traders by the abolition of slavery and the liberation of the Haitian slaves.

African countries are paying the colonial tax only for the last 50 years, so I think one century of payment might be left!

14 African Countries Forced by France to Pay Colonial Tax For the Benefits of Slavery and Colonization

Voice Of Somalia-Banaadir Post

Soomaali-Sarraynta QABYAALADDA & Saamayn daridda ISLAAMKA .

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Hor-dhac.
Dadka Soomaaliyeed waa bulsho ku dhaqan dunnida Qabyaaladda , waa dad xilligaan casriga ah ee dawladnimaddu horrumariso dadkeedda iyagu ( Soomaalidu) kaga tilmaaman dadki ku fashilmay dawladnimo yeelashadda .
Kolka qiimaynta Bini’aadamka dunnida dacaleedda ku kala dhaqan la sameeyo qof kasta oo Maankiisa iswayddiintu ku xoogan tahay oo ka wayddiin-celinta ku cabira qimayn isbarbardhigu sal u yahay lehna dood difaaceed murtiyeysan kolka la wayddiiyo Sabbo (Qowmiuaddo) ama dad dalleedyadda kala xayndaabtay dhulalka ee bini’aadameedka dunnida ku dhaqan yaa ugu tayo hooseeya ? waa Hubaal in uu judhaba isaga oo aan in badan maankiisa ku howlin ka wayddiin-celinta wayddiintaas uu la soo boodaayo SOOMAALI .

Sabbabta ka dambaysa in aan Dunnida ugu liidnaano ayay tahay mid ay innoo leedahay QABYAALAD aaminka inna gayaysiisay heerka ugu hooseeya ee aan dunnida ka joogno .
Qormaddeennaan ayaynnu iskula waddaagaynnaa Sarraynta Qabyaaladda & Saamayn darrida Islaamka e Soomaaliya .

Waxaa isbarbardhigaynnaa halka hoosaysa ee Soomaalida saamaynta Islaamku ka taagan tahay , iyo heerka sarreeya ee Qabyaaladdu qofka Soomaaliyeed tahay sabbabta ka dambaysa fal samayskiisa badankiis .

Sarraynta QABYAALADDA .
Qabyaaladdu waa aaminaadda u saraysa ee qofka Soomaaliyeed (sida Badanku yahay )u necbaado , u jeclaado , u dillo , u bixiyo , u farxo unna murrugoodo .
Dadka Soomaaliyeed dhexdooda ma jirto Aaminaad ka saraysa Qabyaalad , Dagaalka waxaa sababa dhulka Soomaalida QABYAALAD , Isa soo dhowaysashadda iyo xulufaysigana waxaa sal u ah Qabyaalad .
Siyaasadda oo macne ahaan ah danta guud ee bulsho ka xalinta dhibabka dabeecadda ku sidkan , Soomaalida waxaa siyaasaddooda qaribaadda samaysaa ay tahay SIYAASADDI QABYAALADDAYSNAYD , kolkaas waxaa meesha ka baxday Siyaasad oo ahayd danta Bulshadda oo wadda dhan , waxaana dhigeeda ah Siyaasad QABYAALADDAYSAN oo ah mid qofka siyaasiga ahi u koox odayeed kiilo hantidda Bulshadda ka dhaxaysa inta ku koox odayeed in ay yihiin uu aaminsan yahay ee ay ku wadda jirraan Xayndaabka Is-beelaysashadda (Tollow).
Dhanka xeerka iyo sharciga bulsho qabyaaladdeedka Soomaaliyeed waxaa nidaam dawladdeedyaddooda u xeer ah xeerer caqligu dajiyo , xeerkuna waxa uu qabtaa hadba kan QABYAALAD awooddaysigiisu hooseeyo , halka kan Siyaasi qabyaaladdeedka kolkaas awoodda haystaa kan ku koox odayeedka ah aannu qaban .
Waa Xeerka Caqligu dajiyey ee ay haystaan Bulshadda QABYAALADDU waxa uu qabtaa midka mudan in uu Xeerku qabto ee ah kan aan lahayn matale Siyaasaddeed hab qabyaaladdeed ugu ah wakiil siyaasaddeed ama illaaliye Qabyaaladdeed (Isim) iyo kooxda xarriman ee QABYAALADDU dhumisay xaquuqahooddi qofnimo ee Alle siiyey oo iyaga matale siyaasaddeed iyo Illaaliye koox odayeedba aysan waxba u tarin ee ay yihiin dad u QABYAALADDU u dhigtay dulmanayaal.

Kolkaas qabyaaladdu waa fahan nololeedka la fiicnaysiiyo dadka Soomaalida dhexdooda ee qofku u arko in aannu la’aanteed noolaan karin , loona aqoonsan yahay in QABYAALADDU tahay mid qofkeedda u ah tu barraaraysa , halkaan waxaan arkaynnaa in QABYAALADDu qofkeedda jaanjaamiso oo ka dhigto ku dhimmirla la ‘.
Tus. Mid dhiban oo Saboolnimo & amni darro ku dhex nool ayaa ku leh waxaan ahay mid mudan .
Soomaali waxay u kala dhigan yihiin Koox odayeedyo colaadi dhexdoodda taal , is-colaadinta Soomaalida ayaa ah mid ku sidkan Sooyaalkooda , Dhulku waa u kala soohdimaysan yahay , koox odayeed kastina waxa uu aanno iyo godob ka tirsaddaa kuwa kale , Koox odayeednimadduna ma ahan mid heer joogsi leh , oo waa in dadku isku urursaddaan Oday dhintay midnimo ku astaysan , taasu waxay keentay in is-necbaanshuhu gaaro heerka ah labadda wadda dhalatay in midba kan kale necbaado .
Dhul kala xaydaabashaddu waa mid salka ku haysa Soomaalida oo reer guuraa xoolla dhaqo ka soo jeedda ka hor xilligaan Reer Magaaloowga bal ay wali ku tiirsan tahay nolosha Soomaalidu xoollaha ase la oran karro hadda Magaalo ku noolaanshaha ayay nolosha Soomaalidu u badatay …ayaa leh tixraaca Qabyaaladda dhulka kala siinaysa dadka Soomaaliyeed ee kala ah Tollalka tirro beelka ah ee mid kasti dhankiisa uu colka ulla yahay kuwo kale oo badan .

Guud ahaan dhibka haysta dadka Soomaaliyeed ayay qabyaaladdu sal u tahay , Soomaaliduna waa Bulshaddi ay qabyaaladdu u ahayd sarraynta fahanka nolosha ee kala saara xummaha iyo sammaha .
Caribku waa qofkaas waxaa dhalay oday hebel oo isagu caruur yar ayuu dhalay waana kan hooseeya halka walaalkiis uu dhalay caruur badan oo yahay kan sarreeya .

Saamayn daridda ISLAAMKA .


Fahanka nolosha ee kala saara xummaha iyo sammaha ee samaawiga lagu eego iyo siyaasad ku jaangooynta ugu fakarka samaawiga ayay Soomaalidu ka maran tahay .
Diinta islaamka oo ah diinta dadka Soomaaliyeed ayaan samaayn dhaqankooda , waxaa loogu yeeraa Soomaalida bulsho mugdi ku nool oo iftiinka diinta islaamka garab marsan hadana ah dad Muslimiin ah oo lagu mitaalo AFKA MUSLIM .
Waa rumeeyayaal aan ku dhaqmin Diinta islaamka , mana soo gasho dhaqankooda Islaamnimaddu inyar mooyaane dadka Soomaaliyeed .
Horay in haatanba waa mid usoo dhigan Soomaalida in Diinta islaamku u ahaato mid ay sheegtaan aysanna dhaqan-galin faraaladda Alle Kor ahaaye ugu yeeraayo dadkiisa rumeeyey diintiisa .
Badalki diinta waxaa Soomaalida ugu jirta QABYAALADDA oo ah sababta samaysa falka qofka Soomaaliyeed .

Isbarbardhiga QABYAALADDA Iyo DIINTA
DIINTA.Diinta Islaamku waxay qabtaa in aan gabadha Muslimadda ah aannu guursan karin nin aan haysan diinta Islaamka .
QABYAALADDA.Qabyaaladda Soomaalidu waxay qabtaa in Gabadha gunta ah aannu guursan karin wiil gob ah sidoo kale wiilka gobta ahi aannu guursan karin Gabar gur ah .
Haddii ay labadda middi dhacayso waxaa aabbaha Soomaaliyeed ee Qabyaaladdeed mid sahlan u arkaa in Gabadhiisu guursato nin aan ku diin ahayn halka uu u arko mid aad uga xun taas hore in Gabadhiisu guursato nin gun ah .

DIINTA. Diinta Islaamku waxay qabtaa in Alle oo kali ah leeyahay xarimaadda iyo xalaalaynta .
QABYAALAD. Qabyaaladdu waxay qabtaa in dadka qayb ay isguursiga iyo sinnaanta ka xarimi karaan kuwa kale .
Tannu waxay muujinaysaa in QABYAALADDU gaarsiinayso qofkeeda in uu hor istaago xaquuq iyo xaq Alle kor ahaaye siiyey qof diintiisa haysta , waxay faraysaa QABYAALADDU dadkeeda in ay qaataan doorka ka reebidda , waa mid lid ku ah diinta Islaamka in qof uu qof kale duudsiyo iyaga oo haddana wadda ah Muslimiin in mid mid kale gayaysiiyo looga guuriyaan aan laga guursan .

DIINTA. Hadii magaalo ka mid ah dhulka Soomaalida qof ku aflagaadeeyo Allaah (Xummo ka dhan ahaaye) iyo suubanaheenna Muxammed (Naxariis iyo nabadgalyo korkiisa ha ahaatee) waxaa dhacaysa in aan qofna waxba oran oo la yiraah ma adigaa diinta ka xiga .
QABYAALADDA- Hadii aad ka dhex tiraahdo magaalo Soomaaliyeed Qabyaaladda oo ah odayaal dhintay oo la aaminaa waa fahan nololeed qaldan ee hala dooriyo waxaad halis u tahay in ay waxyeelo ku soo gaarto .
Midaanu waxay inna tusinaysaa heerka durugsan ee Soomaalida ka gaarsiisan tahay Qabyaaladda oo ah aaminaadooda u saraysa , halka diinta Islaamkuna tahay mid aan samayn lahayn oo labadda (Diinta & Qabyaaladda) loo dilaayo qofka QABYAALADDA hadii uu ka dhan ahaado , halka Alle (K.A) iyo Nabiga (NNKH) qofka ku gafa ay difaacayso Tolloowgu oo la leeyahay hade waa Reer Hebel nin ahe ma adigaa ka xiga diinta .

Ka Faallood Kobsan.


Waxaynnu kor ku soo maray in ay Qabyaaladdu ka awood badan tahay Soomaalida dhexdooda diinta Islaamka ,ma jirto sabab uu qofka Soomaaliyeed ee QABYAALADDAYSANI u sameeyo fal oo ka durugsan tan qabyaaladda .

Sida Soomaalidu tahay ee ah bulsho fashishay , bini’aadamkana ka duwan ayay leedahay Qabyaaladda gaartay in ay diinta ka sarra marto .
Waa hubaal in QABYAALADDA salkeedu sidan yahay , qof qabyaaladdeedkuna waa mid Nabi Muxammed NNKH ku tilmaamay doorshaan mid Alle KA ugu mitaal dhigan agtiisa .
Waa dhab in QABYAALADDAYSANUHU doorshaan yahay sida suubanaheennu sheegay , waxaana sawirkaas doorshaannimadda ka arkayaa qofka Soomaaliyeed ee u neceb QABYAALADDA darteed qof kale , hebel hebel baa dhalay qofka u nacay waa qof doorshaan ah .

Kolkaas Dhulka Soomaalidu waa carrigi doorshaanka , Soomaaliduna waa doorshaanaddi dunnida ee samayskoodu ahaa Bini’aadamka .

Soomaalidu dhexdooda kolka waxyeeladda ay isku hayaan laga soo tago dunnida kale dadka ku dhaqan ayay ku yihiin dhibaato , qofka Soomaaliyeed waa qof qatar badan oo waxyeelaynta dadka kale ay u sahlan tahay .

Qabyaaladdaan Soomaalida silicsanaanta badday ayaa ah mid soo taal illaa inta Sooyaalkooda la hayo , ka bixisiinta iyo badalidda jiilka soo aadan oo ay u tabinayaan doorshaanadda haatanu doorshaanimada ayaa ah mid waajib ku ah qof kasta oo Soomaaliyeed ee ka sarriganaaya in uu doorshaan Alle KA agtiisa ka ahaado , qalbigiisana ay gubayso in tarraarku caynkaan u ahaan Soomaalida oo kuwa soo aadan laga bad qabto gaarsiinta Qabyaaladda .
Dhamayn.
Qabyaaladdu waa aaminaad qatar badan oo halis ku ah bini’aadamka , dadka qaadataana waa sida Soomaalida kuwo noqonaaya .
Tusaallaha xummaha qabyaaladda qofki doonaaya waxa uu ka arkayaa Soomaalida , kolkaas Soomaalidu waa Tusaallihi xummaa ee goortaan dunnida korkeedda .
Ugu dambayn iswayddii sababta aad qof dhintay u aaminsan tahay , ee aad ugu dhigtay mid aad ku kala eegto xummo iyo sammo .

Qorre: Idiris A. Dooxa-joog

Ciidanka gaarka loo leeyahay “Alpha Group” oo Tarsan ka qaaday Teleefanada Xabsi Gurina ka Dhigay.

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Ninkii bari ugu awooda badnaa inta dowlada Federaalka  ka xukunto Muqdisho ayaa xaalkiiso yahay mid liita  ka dib  markii la dhigay wasiir ku xigeen,taasoo macnaheedo yahay iska soo diyaari kursiga  Gobolka Banaadir.

Tarsan ayaa soo diray Video oo ku diidayo kursiga la siiyay,wuxuuna qiil ka dhigtay inaan lagu wargelin howshaas loo diray.

Waxaana arinkaas dhibsaday kuwa fadhiya Villa Somnalia,waxayna u qaateen in Tarsan fashil wado,waxayna  war galiyeen  kuwa kor ka xukuma oo Xalane degan waxayna soo direen ciidanka loo yaqaan ALPHA GROUP  Muqdishana loo yaqaan Gashaan, oo  ah ciidan u badan Koonfur Afrikaan calooshooda ku shaqeeya waana ilaalada gaarka ah ee Xarunta  Xalane iyo Jaziira,kuwaas oo Tarsan ka qaaaday telefaoonada kuna amray inow gurigiisa ka bixin karin ilaa amar danbe.

Wixii a soo kordha waan soo wadanaa Insha allah.

Voice Of Somalia-Banaadir Post.

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DHAGEYSO-GABAY:-Adkaystaay Aduunyado Dhimane Aakhira Darane.

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Gabay qiiro leh oo laga hadlayo dad islaamka ah gaar Soomaalida xabsiyada ku jirta uga jirta waxay aaminsan yihiin diintooda qiimaha badan.
Gabayga ayaa la hadlaya dadka Dhiban oo dhan,wxuuna leeyahay samra oo dulqaata aduunyado waa dhimantahay ee  aakhira ayaa daran.


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Voice Of Somalia-Banaadir Post.

Qoraagii Taariikhyahanka ahaa Aw Jaamac Cumar Ciise oo Jabuuti ku Geeriyooday.

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Waxaa Maantay Jabuuti ku geeriyooday, Qoraagii Taariikhyahanka ahaa Aw Jaamac Cumar Ciise Ilaahay ha u naxariisto, wuxuu Aruuriyey Taariikhda Soomaalida gaar ahaan Halgankii Daraawiish iyo Suugaantii  Sheekh Sayid Maxamed Cabdulle Xassan,AUN.

Bahda Tixraac ee Afka Soomaalida iyo Dhaqanka xilweyn iska saaray ayaa dhinaca Aakhiro u sii socda xilli Dalka Soomaaliya ay qabsadeen gumaystayaal, dhawaan ayey ahayd, markii Rag Bahda Tixraac kamida ay geeriyoodeen sida C/qaadir Xirsi Yamyam.

Dadkii Soomaalinimadu ku jirtay ee Cadowgooda yaqaannay, waxay u socdeeleen Aakhiro, laakiin waxay Soomaalida oga tageen, Taariikh iyo Suugaan ku qoran Luuqadda Hooyo ee Afka Soomaaligaa.

Bal aan dhagaysano oo daawanno, Aw Jaamac Cumar Ciise oo Gabaygii Sayidka ee Adigaa Kuufiyow Jiitay, ku luuqaynaya.

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Voice Of Somalia-Banaadir Post